SUNDAY MORNING
9 am & 11 am Worship Service

WORSHIP WITH US

SUNDAY MORNING
10 am Fellowship

SUNDAY MORNING 9 & 11am Worship Service

SUNDAY MORNING
10am Fellowship

Worship with us

Matthew

Luke 1:26-38 (2 Samuel 7:1-11, 16, Psalm 89:1-4, 19-26 , Romans 16:25-27)

By now we recognize the pattern of angelic announcements: of Ishmael (Genesis 16:7-13), Isaac (Genesis 17:1-21, 18:1-15), and Samson (Judges 13:3-20). As many scholars have pointed out, there is a specific flow to all of this: Appearance, fear/confusion, announcement, objection, promise/blessing. So, Gabriel’s announcement to Mary that she is to…...

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Luke 1:46b-55 (Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28)

I do not know how many titles Mary has been given over the years. Some, like Theotokos, reflect a ‘high theology;’ some are quite poetic, such as Stella Maris (Star of the Sea); and others are very familiar, with Notre Dame being arguably the most famous - Our Lady. However,…...

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Mark 1:1-8 (Isaiah 40:1-11, Psalm 85:1-2, 8-13, 2 Peter 3:8-15a)

So sings Simon & Garfunkel, and so begins Mark’s Gospel. Mark has no nativity account, no infancy narrative, no shepherds abiding in the fields, no Wise Men, no manger. Likewise, Mark has no poetic allusion to the Creation to compare with John’s prolog....

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Mark 13:24-37 (Isaiah 64:1-9, Psalm 80:1-7, 17-19, 1 Corinthians 1:3-9)

I see this week’s Gospel text operating on two different levels. On the one hand Jesus’ teaching is about the end times, and on the other, there are lessons for us to learn about our daily lives. In the former case, Jesus outlines the cosmic signs that the end is…...

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Matthew 25:14-30 (Zephaniah 1:7, 12-18, Psalm 90:1-8 [9-11] 12, 1 Thessalonians 5:1- 11)

Scripture may be unchanging, but I am ever-changing. By which I mean that each time I encounter Scripture I am a different person; time has passed, I am in a different mood, new experiences have affected me, and so forth. And so, my encounter with this text from Matthew’s Gospel…...

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Matthew 25:1-13 (Amos 5:18-24, Psalm 70, 1 Thessalonians 4:13-18)

“Keep awake!” admonishes Jesus at the conclusion of today’s parable. Yet, the wise bridesmaids fell asleep alongside the foolish ones. Sleepiness is not the main issue. Instead, the focus seems to be on preparedness. The wise ones took advantage of the delayed return of the bridegroom to ensure that they…...

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Matthew 22:1-14 (Isaiah 25:1-9, Psalm 23, Philippians 4:1-9)

One of my favorite comedians, Ron White, has a wonderful punchline to a story in which he was arrested for being drunk in public. It was all the fault of the bar’s doormen who ejected him from the bar. “I was drunk in private,” he bemoans, “they threw me into…...

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Matthew 21:33-46 (Isaiah 5:1-7, Psalm 80:7-15, Philippians 3:4b-14)

What a difference a few wee words can make. The first two words are the Hebrew ben and eben. The former means ‘son’ and the latter, ‘stone.’ And so, when Jesus quotes Psalm 118: 22-23 he is pointing to himself, the Son: “The stone that the builders rejected has become…...

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Matthew 21:23-32 (Ezekiel 18:1-4, 25-32, Psalm 25:1-9, Philippians 2:1-13)

There is an old story about a man hanging by his fingernails to the edge of a cliff. He prays fervently to God for rescue, and is convinced, in his heart, that God will indeed do so. Just then a passerby stops to offer assistance. “No” says the man, “God…...

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Matthew 20:1-16 (Jonah 3:10–4:11, Psalm 145:1-8, Philippians 1:21-30)

People very much like to think in black-and-white terms. Good and evil, night and day, justice and grace. In contrast, today’s Gospel text reveals that God’s justice and God’s grace may actually be in tension with each other, despite each being part of God’s nature....

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